IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation is narrowed or made to conform. It is assumed, as natural and necessary, that the same words will present one idea to the mind of the Protestant, another to the Roman Catholic; one meaning to the German, another to the English interpreter.